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Jōmon_period


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Characters for Jōmon (meaning "cord marks" or "cord patterned").


History of Japan

Glossary

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The Jōmon period (縄文時代 Jōmon-jidai?) is the time in Japanese prehistory from about 14,000 BCE"Ancient Jomon of Japan", Habu Junko, Cambridge Press, 2004[1][2]to 400 BCE.

The term "Jōmon" means "cord-patterned" in Japanese. This refers to the markings made on clay vessels and figures using sticks with cords wrapped around them as well as to the pottery techniques of the Jomon-jin.Habu, Junko (2004). Ancient Jomon of Japan. Cambridge University Press. ISBN 78-0521776707. 

Contents

Incipient and initial Jōmon (14000 – 4000 BCE)

More stable living patterns gave rise by around 14,000 BCE to a Mesolithic or, as some scholars argue, Neolithic culture, but with some characteristics of both. Possibly distant ancestors of the Ainu aboriginal people of modern Japan, members of the heterogeneous Jōmon culture (c. 14,000-300 BCE) left the clearest archaeological record. They were related to the nearby Jeulmun culture of Korea. {{{title}}}.  The culture was roughly contemporaneous with civilizations in Mesopotamia, the Nile, the Hoabinhian, and the Indus Valley.

Early pottery

Incipient Jōmon Pottery (14,000-8,000 BCE) Tokyo National Museum, Japan.

According to archaeological evidence, the Jōmon people created the first known pottery vessels in the world, known as Jōmon Pottery, dated to the 14th millennium BCE [3] [4] , as well as the earliest ground stone tools. The antiquity of this pottery was first identified after the Second World War, through radiocarbon dating methods Radiocarbon measures of carbonized material from pottery artifacts (uncalibrated): Fukui Cave 12500 +/-350 BP and 12500 +/-500 BP (Kamaki&Serizawa 1967), Kamikuroiwa rockshelter 12, 165 +/-350 years BP in Shikoku (Esaka et al. 1967), from "Prehistoric Japan", Keiji Imamura, p46.

Archaeologist Junko Habu claims that "The majority of Japanese scholars believed, and still believe, that pottery production was first invented in mainland Asia and subsequently introduced into the Japanese archipelago." and explains that "A series of excavations in the Amur River Basin in the 1980s and 1990s revealed that pottery in this region may be as old as, if not older than, Fukui Cave pottery".[citation needed]

The Jomon era pottery was called Jomon doki. Jomon means patterns of rope, and most earthware resembled designs made by rope. First they wet the soil and made a rope out of it (wring it into a rope). Then they gave it the desired shape with their hands. Mostly they ate or stored their food in the pots they made.The Jōmon people were also making clay figures and vessels decorated with patterns of a growing sophistication made by impressing the wet clay with braided or unbraided cord and sticks.

Neolithic traits

The manufacturing of pottery typically implies some form of sedentary life due to the fact that pottery is highly breakable and thus generally useless to hunter-gatherers who are constantly on the move. Therefore, the Jōmon people were probably some of the earliest sedentary or at least semi-sedentary people in the world. They used chipped stone tools, ground stone tools, traps, and bows, and were probably semi-sedentary hunters-gatherers and skillful coastal and deep-water fishermen. They practiced a rudimentary form of agriculture and lived in caves and later in groups of either shallow pit dwellings or above-ground houses, leaving rich middens for modern archaeological study.

Population expansion

This semi-sedentary culture led to important population increases, so that the Jōmon exhibit some of the highest densities known for foraging populations "Jōmon population densities are among the highest recorded for a foraging population, although in some areas of the Pacific Coast of North America, comparable and even higher figures of population densities have been observed (Hassan, 1975)" "The History and Geography of Human Genes" p249, Cavalli-Sforza ISBN 0-691-08750-4.. Genetic mapping studies by Cavalli-Sforza have shown a pattern of genetic expansion from the area of the Sea of Japan towards the rest of eastern Asia. This appears as the third most important genetic movement in Eastern Asia (after the "Great expansion" from the African continent, and a second expansion from the area of Northern Siberia), which suggests geographical expansion during the early Jōmon period "The third synthetic map shows a peak in Japan, with rapidly falling concentric gradients... Taken at face value, one would assume a center of demographic expansion in an area located around the Sea of Japan." "The History and Geography of Human Genes" p249, Cavalli-Sforza ISBN 0-691-08750-4. These studies also suggest that the Jōmon demographic expansion may have reached America along a path following the Pacific coast "The synthetic maps suggest a previously unsuspected center of expansion from the Sea of Japan but cannot indicate dates. This development could be tied to the Jōmon period, but one cannot entirely exclude the pre-Jōmon period and that it might be responsible for a migration to the Americas. A major source of food in those pre-agricultural times came from fishing, then as now, and this would have limited for ecological reasons the area of expansion to the coastline, perhaps that of the Sea of Japan, but also father along the Pacific Coast" "The History and Geography of Human Genes" p253, Cavalli-Sforza ISBN 0-691-08750-4.

Main periods

Incipient Jōmon (1400 - 750 BCE):

  • Linear applique,
  • Nail impression,
  • Cord impression,
  • Muroya lower.

Initial Jōmon (750 - 400 BCE):

  • Igusa,
  • Inaridai,
  • Mito,
  • Lower Tado,
  • Upper Tado,
  • Shiboguchi,
  • Kayama.

Early to Final Jōmon (4000 – 400 BCE)

A Middle Jōmon vessel (3000-2000 BCE) called Kaen doki(火焔土器 "flame-formed earthenware vessel"), Tokyo National Museum, Japan.

A Final Jōmon statuette called dogū (土偶 "earthenware figure") (1000-400 BCE), Tokyo National Museum, Japan.

A jar with spirals. Final Jomon, Kamegaoka style.

The Early and Middle Jōmon periods saw an explosion in population, as indicated by the number of excavations from this period. These two periods correspond to the prehistoric Holocene Climatic Optimum (between 4000 and 2000 BCE), when temperatures reached several degrees Celsius higher than the present, and the seas were higher by 5 to 6 metres."Prehistoric Japan", Imamura Beautiful artistic realizations, such as highly decorated "flamed" vessels, remain from that time. After 1500 BCE, the climate cooled, and populations seem to have contracted dramatically. Comparatively few archaeological sites can be found after 1500 BCE.

By the end of the Jōmon period, a dramatic shift had taken place according to archaeological studies. Incipient cultivation had evolved into sophisticated rice-paddy farming and government control. Many other elements of Japanese culture also may date from this period and reflect a mingled migration from the northern Asian continent and the southern Pacific areas. Among these elements are Shinto mythology, marriage customs, architectural styles, and technological developments, such as lacquerware, textiles, laminated bows, metalworking, and glass making.

Main periods

Early Jōmon (4000 - 3000 BCE):

  • Lower Hanazumi,
  • Sekiyama,
  • Kurohama,
  • Moroiso (Jōmon period)|Moroiso]] A,B,C
  • Juusanbodai.

Middle Jōmon (3000 - 2000 BCE):

  • Katsusaka/Otamadai,
  • Kasori E1,
  • Kasori E2.

Late Jōmon (2000 - 1000 BCE):

  • Shyomyouji,
  • Horinouchi,
  • Kasori B1,
  • Kasori B2,
  • Angyo 1.

Final Jōmon (1000 - 400 BCE):

  • Angyo 2,
  • Angyo 3.

See also

Notes

References

  • Aikens, C. Melvin, and Takayasu Higuchi. (1982). Prehistory of Japan. Studies in Archaeology. New York: Academic Press. (main text 337 pages; Jomon text 92 pages)
  • Habu, Junko, "Ancient Jomon of Japan", Cambridge University Press, 2004, ISBN 0-521-77213-3
  • Habu, Junko, "Subsistence-Settlement systems in intersite variability in the Moroiso Phase of the Early Jomon Period of Japan"
  • Imamura, Keiji, "Prehistoric Japan", University of Hawai Press, 1996, ISBN 0-8248-1852-0
  • Kobayashi, Tatsuo. (2004). Jomon Reflections: Forager Life and Culture in the Prehistoric Japanese Archipelago. Ed. Simon Kaner with Oki Nakamura. Oxford, England: Oxbow Books. (main text 186 pages, all on Jomon)
  • Koyama, Shuzo, and David Hurst Thomas (eds.). (1979). Affluent Foragers: Pacific Coasts East and West. Senri Ethnological Studies No. 9. Osaka: National Museum of Ethnology. (main text 295 pages; Jomon text [3 good articles] 72 pages)
  • Michael, Henry N., The Neolithic Age in Eastern Siberia. Henry N. Michael. Transactions of the American Philosophical Society, New Ser., Vol. 48, No. 2 (1958), pp. 1-108. (laminated bow from Korekawa, Aomori)
  • Pearson, Richard J., Gina Lee Barnes, and Karl L. Hutterer (eds.). (1986). Windows on the Japanese Past: Studies in Archaeology and Prehistory. Ann Arbor, Michigan: Center for Japanese Studies, The University of Michigan. (main text 496 pages; Jomon text 92 pages)

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